The Connected Walrus

“I am he as you are he as you are me and we are all together.”

In the lyrics from “I am the Walrus,” John Lennon reveals an intuitive vision of connectedness. He may have discovered many of his spiritual ideas through traditional Eastern books, but his approach to this wisdom was intuitive. He had a knack for picking the right ancient spiritual words and placing them in the perfect context for his culture.

The fact that he placed these messages in popular music is particularly amazing – and he did it within the most popular band of his generation.

It’s no accident these words – and so many others by Lennon – happened during his particular time in history. Western civilization needed a jolt of raw spirituality. The spiritual teachings Lennon used may have come from the East, but he presented them without the traditional context of Hinduism or Buddhism or Taoism. The spiritual wisdom he shared was unencumbered by religion.

As Beatles fans listened to Lennon’s quotes from Eastern religion, the ideas sounded brand new. This would be like a Buddhist hearing the words of Jesus without knowing anything about Christian tradition. The message would be raw and radical. The interpretation would be intuitive rather than structured.

Lennon put snippets of wisdom into a number of his songs. He used passages from the Tibetan Book of the Dead as the lyrics for “Tomorrow Never Knows.” He acknowledged that “Imagine” was “virtually the Communist manifesto,” although he added,  “I’m not particularly a Communist and I do not belong to any movement.” This is another example of Lennon taking ideas out of the context of their traditional application and giving them fresh life.

Lennon’s approach to his sources was fresh and free from the baggage the tomes had gathered over decades or centuries. He snatched pieces of wisdom from a wide range of traditions and presented them as new to an eager young audience. He discarded the traditions themselves and showed the wisdom in its rawest form.

“I am he as you are he as you are me and we are all together.” It’s very clear. There is no me. There is no you. We are connected. Any separation is an illusion. Coo coo ka choo.

What Spiritual Journey?

When did your spiritual journey begin? Maybe at the beginning of time. Maybe it’s not a journey at all.

Our spiritual unfolding can feel like a journey. We may sense development or progress. We may be able to identify milestones, breakthroughs, shifts in consciousness, moments of awakening. These are not illusions. They are real. But there is no journey, and you don’t move from one place to another.

You have always been whole. You have always been connected. Any thoughts or feelings that are otherwise are illusions. If there’s a journey, it’s a journey of undoing illusions.

When I was a young child, I experienced life as whole. Every day was one day. There were milestones, but they weren’t milestones of self or consciousness. My self was intact and connected. One day, I didn’t need a crib. On another day, I could turn on the TV by myself.

But I wasn’t different. I was the same. And every day was like one continuous day.

Things changed abruptly when I went to school. Teachers identified me as a me. It was very surprising. I had a difficult time understanding what they saw. Mostly they saw things they thought needed improving. Some things they praised. I didn’t know what to make of it either way.

Soon enough I noticed my parents were in collusion with my teachers. So were aunts, uncles, cousins, brothers, strangers in the stores and parks. I quickly realized I had to identify with whatever “self” they were all seeing and try to bring that self into acceptance. In confusion, I desperately tried to create a self – a self to hide behind. That self was mostly created by everything around me. I worked hard to fit into it, but I wasn’t great at the process. And there was no escaping the work to create a self that was acceptable.

Deep down I knew that everyone was wrong about who I was. I knew I was connected to something more, something vast, something larger than our neighborhood. But I was outnumbered.

During summers I could let much of my budding ego go as I ran free in fields and woods, seeking tadpoles, snakes, and caterpillars. For years, I was partly successful. This ended completely with the onset of puberty.

It can take decades to remember who you are. It can take lifetimes.

Imagine the relief I felt as I discovered that my five-year-old being was real after all. It wasn’t a journey to get there; it wasn’t even a returning. It was simply an awareness of the truth, a sense of presence that was dearly familiar.

My true being never left. It was never diminished. I didn’t have to travel anywhere to align myself once again with a true self – the self that isn’t a self. I had to nearly die, but I didn’t have to go on a journey.

Transformation Now

Or at least years from now.

Spiritual transformation happens slowly, and then all of a sudden. We might walk the path of spirituality for years before experiencing an out-of-nowhere change.

I have participated in many spiritual groups – book reading groups, meditation groups, “A Course in Miracles” groups. Many of my fellow members have been unsure of their spirituality. They learn the vocabulary but they don’t experience a personal change or a spiritual breakthrough. I watch people work at it for years, sincerely, and still they experience no discernable transformation. Things in their lives may improve slightly, but there is no dramatic psychic change.

Transformation makes its own plans and moves at its own speed. If the student is patient and determined, the transformation will occur and life will change — dramatically. It may come gradually with a glow or a hum. Or it may come suddenly in an instant when the very fabric of reality changes, and in the distance, you begin to hear voices singing.

When my children were young, we would catch tadpoles and bring them home to watch their transformation. They changed slowly. First a couple small stubs for back legs appeared. Those legs would slowly grow larger. Later, the front legs would appear. Even when the tadpole had four tiny legs, it still used its strong tail for swimming. But gradually the tail was absorbed by the body. Then one day, with its tail nearly gone, the frog would crawl out of the water and onto land.

The gradual transformation suddenly produced a new creature. The tiny frog would sit on the shore in its new skin, with their new lungs pumping air, and it wouldn’t move. This little creature seemed stunned by the sudden change. After a day or two, the frog would begin to crawl around in search of insects, its new nourishment.

Spiritual transformation is similar. We develop slowly, gaining metaphysical arms and legs so we can function as transformed creatures. But our lives may seem essentially the same for years. Then suddenly, we become the new creature, breathing new air with young new lungs. Seemingly out of nowhere, we are on to a new life, seeking new nourishment.

Spiritual evolution takes years. During those years, growth can seem so slow it’s imperceptible. But change does occur, and one day, we suddenly realize we are a new creature stepping into a new world.

Living the Ego Blues

Each day, in our own way, we choose either the spirit world or the ego world. Over and over each day, we make the choice. Knowing the difference between the two, the choice should be easy. Just as easy as it is for an alcoholic choosing not to take that next drink.

Here are the choices:

In the ego world, you rarely have a truly good day – that is, unless you have a really, really good day. We know what follows that.

In the ego world, one taste is never enough.

We’re always struggling to get things right in the ego world.

In the ego world, every opportunity is matched with a downside.

In the ego world, we all say, “Come on, let’s get real.”

Everything is addictive in the ego world, even pain.

In the ego world, you can stay up all night trying to straighten out a relationship, trying to figure it out. You can’t figure it out in the ego world.

Winning, while exciting at first, eventually fade to gray.

In the ego world, we earn our resentments and hold on to them dearly.

I am never wrong in the ego world. If I did something wrong, I had my reasons.

In the ego world, nobody really understands, and betrayal is just a matter of time.

Luck is critical in the ego world, and luck is cruel.

In the ego world, there’s always a bad moon rising.

We are all trying to find our way home in the ego world.

It’s all searching but not finding in the ego world.

Good feelings don’t last, love doesn’t last, and mothers and daughters don’t get along.

God is far, far away.

In the ego world, I need a drink. But a little coke would be better. Then a drink.

There are no truths inside the ego world.

In the ego world you have to learn to protect yourself. From everything.

In the ego world, we all die.

In the spirit world, we are home. We are one with spirit; we are one with each other. We always have been, and we always will be. I can see you in the spirit world, and you are beautiful.

I Am What I Think

 

We are what we think. This idea goes back centuries. It has been used to encourage people to put spirit first; it has been used as a way to get ahead in business. Here are some quotes about how our thinking affects our reality:

  • Proverbs 23:7: For as he thinketh in his heart, so is he.
  • Henry Ford: If you think you can do a thing or think you can’t do a thing, you’re right.
  • Buddha: We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.
  • Albert Einstein: The world as we have created it is a process of our thinking. It cannot be changed without changing our thinking.
  • Earl Nightingale: You become what you think about all day long.

Some have been skeptical about the power of thought. Lao Tzu held an interesting view: “Stop thinking, and end your problems.”

Some spiritual teachers warn about the tricks and trapdoors that come with too much intellectualization. A friend recently said, “Don’t trust the intellect except as it comes from the heart.

My favorite quote about the power of thought comes from “The Course in Miracles” on the subject of vision and wholeness. You’ll find it in Lesson 56, paragraph 27.

“Recognizing that what I see reflects what I think I am, I realize that vision is my greatest need. The world I see attests to the fearful nature of the self image I have made.  If I would remember who I am, it is essential that I let this image of myself go. As it is replaced by truth, vision will surely be given me. And with this vision, I will look upon the world and on myself with charity and love.”

That’s clear. Let go of the fearful ego and its troubled thoughts. Let your true nature and true vision look out on the world with love and compassion. The Christ/Krishna/Buddha within you looks out on the world with love. If you allow that vision to be yours, you will live in peace. Spirit is present within us all. It is infinite and eternal. Its influence on our lives depends on how much of our self we’re willing to surrender to its light.

Let the light inside cleanse your thoughts of fear. You’ll then see the world as it truly is – a reflection of the spirit light within.

Holy Instant Is Meant to Last

Most people I know have experienced moments of spiritual experience or insight. My research sample of friends is too small to assert that everyone has experiences of being in the presence of spirit. But probably everyone has these experiences at different times in life. While some believe these are momentary flashes that come on their own, I’m convinced they can be encouraged and sustained.

I experienced spiritual moments when I was young. I didn’t think anything of them. They were simply moments of feeling that all was well. Usually I experienced this while I was in the woods or trudging through fields in search of snakes and toads. I was complete. The world was complete. And there was no difference between me and the world.

Later I experienced spiritual epiphanies during my late teens and early 20s during experiences with psychedelic drugs such as LSD, DMT, and psilocybin. The drugs delivered a much different holy instant. They produced spiritual sensations, but those experiences were laced with an edgy chemical feeling. When the drug wore off, so did the spirituality.

Shortly after that period, I met a girl who had a strong commitment to spirituality. We attended Self-Realization Fellowship classes at the Detroit Institute of Arts. She would have direct spiritual experiences with friends. She described this as “clicking.” She told she was waiting to click with me. I had no idea what she was talking about.

Then one evening as we pulled into the parking lot of my apartment, a feeling started coming over me. It was a strong physical feeling that was both light and comforting. There was nothing subtle about it. We were both looking straight ahead. Softly, she said, “This is it. This is clicking.” I had no fear, no anxiety, just a strong sense of love and presence.

I started to ask what it was. She said, “No, don’t disturb it.” The feeling lasted for about five or ten minutes. When it faded I finally asked her what it was. “That was clicking,” she said. When I pressed, she said, “I don’t know what it is. It’s clicking. I think it’s God.”

The clicking never happened again. She moved on to another boyfriend. I moved on to another girlfriend. I have felt the sensation again – though in a weaker strength – during meditation. As my spiritual commitment and activities increased in recent years, I’ve felt it again, many times, but not with the same intensity or the same mystery. These days, when I experience the presence of spirit, it’s not mysterious at all. I’ve become convinced it’s our natural state of being.

Holy instants sometimes last only seconds. They are precious moments when we finally see reality. They’re like a moment of sunshine on a cloudy day. When the sun pokes through, we know the sun is not being inconsistent. The sun is never diminished by the clouds that block it.

 

Likewise with spirit during a holy instant. Our experience of the presence may be brief, but that doesn’t mean spirit is any less complete. Spirit is never inconsistent, never brief. Celestial light is constant. It’s not distant. It’s present and complete at all times, in our heart, in our breath, in our very being. The holy instant is our true nature, our true identity. This waking life is the illusion. The holy instant is the truth, and it can be called forth to the center of our being, to the center of our experience of this world.

Watching Love Watching Back

So, who am I? Such a huge question. Who am I and why am I here? When I was a teenager and later as a young adult, these questions were critically important. They meant everything.

Later life, I became surprised by the lightness of the questions. The intensity is completely gone.

These questions were so  mysterious once. Who am I? Why am I here? They were colossal. Existential chaos lived in the unknowing of these weighty considerations. They were the only questions that mattered.

Yet they no longer hold any mystery for me. The answer to these questions are as simple as breathing. I am spirit looking out through the eyes of a human being. While the answer may seem pat, it is true. I have always been with spirit. I always will be. And I am here because love is present.

When I was young, the questions swirled in a dizzy wind of change; change surrounded me every day. Now, the answer to the questions is unchanging. And though the world still seems to change, I know that’s an illusion. Only its appearance changes. The spirit within does not change. That is my truest self.

I have a worldly self – some call it the ego, some call it the false self. It walks and talks and has a personality. It grew up in this world. I remember a moment when I was young – about eight years old – when the idea of who I was moved to the earthly self. At the time, the shift was overwhelming. That feeling of overwhelm happened a number of times over a period of a few weeks. I would suddenly realize I was actually a human being.

That thought – that I’m a real person – was so surprising, so startling, that I would run inside from play, plop myself on my bed and just spin around with this new idea. This extraordinary feeling was physical. My bed seemed to fly around the room. I would think the thought over and over – I am real. It was tantalizing, frightening, and thrilling. It was a new and powerful thought – that I was a person, a distinct human being, and that I was real.

From there I began the dusty trek through the world. My ridiculously dear self had to go through the rough thickets of life – falling short, knowing that my tender core was hopelessly incomplete, raw, and vulnerable. And of course I was drawn to those very souls who could effortlessly penetrate even my strongest defenses. And since hurt people hurt people, I attacked back.

Through all the years, I would get the taste of something greater in life, whether it was young love or early spiritual strivings that made me believe I could walk into heaven intact. Young love was followed by a more mature love where we would negotiate a truce – a pact between two able warriors. But the pressure of the world is unrelenting, and it was only a matter of time before we would take up the emotional weapons – reluctantly, out of necessity, but brutally – and use them on each other.

All the time, my true self was brimming with love but hidden from me, far out of reach. In the world of my true self, no balm was needed for my wounds, nor even for the wounds I had scored against others in my frustration and confusion. For all is healed in the presence in the true self, the Krishna, the Christ within. My true self waited for me in the place where nothing changes, where nothing is real but love. Some call it heaven. It’s the place we came from, where we were born, where all road eventually lead.

What a way to see the world, from the eye of the truest self. The world is gorgeous in spite of its fiery delusions, and it is even more beautiful when we come to see the help we may bring to this rough and eager place we once called home, knowing that our Christ-self looks upon it all and sees nothing but love and offers nothing but healing. In this earthly world, with each person we meet, we can see the Christ within – even if just an ember glowing – and see that this person before us, struggling so hard with life, is actually at home with spirit all the while, watching love watching back.

Heaven Is Present

In Plato’s Allegory of the Cave, Socrates describes our world as a shadow. Everything we touch and feel seems real, but it’s a pale reflection of the truth – much like living in a black and white 2D TV. No depth, no color, no actual truth.

In Plato’s cave, the people are chained. They are only able to see shadows on the wall reflected from the fire behind them. They take these shadows to be reality, since that’s all they can  perceive. Plato suggested that our perception of reality is similar. We see only reflections of the truth as we are chained in a shadow world. Yet, just behind this reflected reality is a vast world of color and depth.

We are not in chains. We are free to use our intuition, imagination, and insights to see the truth – that we are one with spirit, that existence is vast, and that we are eternal beings.

In late December of 2012, I was suffering from the physical effects of years of alcoholism. In the emergency room, I experienced respiratory failure. In the attempt to save my life, clean my system, and nourish my body back to health, the doctors put me into a drug-induced coma for three and a half weeks. They performed a tracheotomy, put me on a ventilator, and hooked me up to tubes. The wise doctors brought me through magnificently.

Then I experienced two and a half weeks of delusion, a normal response when the brain reboots from a coma. The delusions were not like dreams. They were as vivid as any reality I’ve experienced. I didn’t suspect they were delusions until my son began to point out the inconsistencies in the events I believed to be happening, He convinced me they were not actually happening.

In my deluded state, people visited me who were not actually there. I imagined relationships – both good and bad – with the healthcare professionals around me. I had wonderful experiences, I had frightening experiences – much like life – exactly like life.

When the delusions ceased, it merely seemed that the current delusion had started to last longer than the previous delusions. It took me days to trust the final delusion that we call life. And I haven’t really come to trust it since, for now I learned that delusions can seem perfectly real.

Reality is consciousness – consciousness is reality. Yet that’s not entirely true. There is an actual truth behind our world. Behind this shadow of reality, there is an eternal truth that is not subject to distortion either in consciousness or in what we call reality. That truth is that we are one with spirit. We have always been one with spirit. We always will be one with spirit.

The Christ said, “The kingdom of heaven is at hand.” Yes, we are in heaven; we just can’t see it fully from here. We can’t comprehend or perceive correctly what is before us. Yet, spirit is right here, closer than anything – as close as breath.

There is nothing else that’s real except for the presence of spirit. Once we realize we are one with spirit, the false vision of the world and the false self can begin melt away. They already have. The delusion cannot hide the reality that our true awakening is present. That truth is not to be waited for; it is right here.

Most of us believe we have to die to reach heaven. We are already in heaven. We may have trouble seeing it, accepting it, but it’s here. The kingdom is at hand. It’s not far away; it’s not in some other world. It’s apparent now. We do not have to die. As the Christ said, “The kingdom of heaven is within  you.” Not outside you, not held away until you die, but within you. Within you always, now and forever.

Healing Through Forgiveness

Forgiveness is an easy virtue to praise. Forgiveness is psychologically healing. Many believe it is absolutely necessary for spiritual growth. That’s all great. But when you are struggling with some very real wrongs that have been perpetrated against you or those you love, forgiveness can seem nearly impossible.

How can you forgive without actually accepting – nearly condoning – the offense or crime? Some say, we should forgive the sinner but not the sin. That thought is nearly worthless in the face of brutality or deep betrayal. Some offenses are so hurtful, so permanently damaging, that forgiveness seems a trite and wholly inappropriate response.

I was in a group recently where forgiveness was discussed. Out of 30 people, about a third insisted there are some wrongs that just can’t be forgiven. Those who rejected forgiveness were emphatic, deeply offended by the thought of forgiving grievous wrongs.

Yet not forgiving means you have to hold bitterness, resentment, and even hate. When you hold these dark emotions, the perpetrator in effect hurts you over and over and over. There’s one simple fact that argues for forgiveness, that makes forgiveness an imperative: forgiveness heals the forgiver.

Nelson Mandela said, “As I walked out the door toward the gate that would lead to my freedom, I knew if I didn’t leave my bitterness and hatred behind, I’d still be in prison.” Mandela couldn’t get his 27 years back – the best years, the most fruitful years of a life. Yet if he kept his bitterness and hatred, he would be useless as a man and worthless as a leader

Some say forgive, but don’t forget. That’s not forgiveness. Forgiveness must be unconditional or it is not forgiveness at all.

Forgiveness is a psychologically healthy act. In an article in Unity Magazine, Carla McClellan, quotes psychologist Sonja Lyubomirsky saying that forgiveness “is a shift in thinking toward someone who has harmed you. It has nothing to do with reconciliation, forgetting, excusing, or justice. When you are ready, forgiveness is a powerful choice you can make that can lead to greater well-being and relationships. This choice carries with it an intention to heal yourself.”

Even more than a psychologically healthy act, forgiveness is spiritual cleansing. In his book, “Radical Forgiveness, Making Room for the Miracle,” Colin Tipping explains that ordinary forgiveness is letting bygones be bygones – letting go of the past while still holding onto the idea that something wrong or bad happened. He believes that’s a difficult task and that it usually takes a very long time before we begin to feel the forgiveness.

Instead, he suggests trying “radical forgiveness,” which he describes as a deep commitment to releasing the past. The release is more total since it involves a shift in perception that allows us to see that what happened was actually perfect from a spiritual point of view. It is experienced as a profound insight and can occur in an instant.

Tipping says that radical forgiveness enables us to see the spiritual meaning in any situation. We are able to recognize that life is divinely guided and unfolding for each of us exactly how it needs to unfold for our highest good. We are able to surrender to the flow of life and to learn that, ultimately, there is nothing to forgive.

When we receive this insight, we can let go of being a victim and find peace, even in the most unpleasant memories of what happened. Our hearts open and we are able to experience spiritual oneness with the world.

Forgiveness is necessary to relieve ourselves of the dark and damaging emotions of bitterness, resentment and hate. Those emotions will eat us like cancer. We can – and must – purge these destructive forces with true forgiveness. We can forgive and be healed. When we allow forgiveness, the world changes. The veil of darkness is lifted and we can see we are surrounded by light.

Even in Utter Darkness, You Can Find the Light

When things in our lives are most difficult, our contact with spirit may seem lost altogether. When our life grows dark – and it will happen no matter how true our path – it can seem we are completely alone. Yet it is in this darkness that we sometimes find our way to a new closeness with spirit.

The whisper of the spirit inside is always audible – if we take the time to listen – even when we’re experiencing the dark night of the soul. When our days are rough and seemingly impossible, spirit is just as close as our breath, telling us always that we are loved and we are safe. Yet it is very difficult to hear the voice of spirit through the roar of pain, fear, and doubt. At times like this, we can turn to faith to find spirit, and at times like this, we may find a deeper connection to spirit. The darkness may actually be a new door into the light.

The spirit within may not be what we’ve imagined. Spirit is visceral, spirit is personal, and spirit can be frightening. Most of all, spirit is close. Spirit is at the very center of our being. It is the essence of who we are.

Sometimes the distance between our everyday life and our spirit life seems to be counted in miles, even years. But this is an illusion. Our everyday life and our spirit life are one in the same. Our everyday life is our spirit life. Yet often it doesn’t seem that way. We can experience a great distance between ourselves and spirit. While spirit may be a breath away, sometimes that breath is not apparent. We can get trapped by the illusion that spirit is far, far away, and between us and spirit, there is nothing but darkness. There are times when we have to traverse the dark chaos to reach spirit at all.

If we’re not willing to cross the dark abyss, then out spirit life may seem to vanish altogether. “It is precisely because we resist the darkness in ourselves that we miss the depths of the loveliness, beauty, brilliance, creativity, and joy that lie at our core,” said Thomas Moore in Dark Nights of the Soul.

When we are facing darkness, it is most important that we reach into the abyss for light. It is always there when we reach out. “Facing the darkness, admitting the pain, allowing the pain to be pain, is never easy. This is why courage – big-heartedness – is the most essential virtue on the spiritual journey,” Matthew Fox said in his book, Original Blessing. He went on to say that “if we fail to let pain be pain, then pain will haunt us in nightmarish ways. We will become pain’s victims instead of the healers we might become.”

There is no way to escape darkness on our spiritual journey. Darkness is part of life, part of our existence. We just have to make sure we don’t fall to the fear-based temptation to believe that once the darkness settles in that life will always be dark. In the book, Christian Mystics: 365 Readings and Meditations, Matthew Fox said, “Faith takes us to deep places, to the ruptures in our self-confidence and our lives. Do not settle for spiritual comfort all the time. Darkness is divine also.”

When we are willing to cross the abyss, we not only re-engage with spirit, we gain courage. There is great freedom that comes when we are able to sit in our darkness with faith that we are still surrounded by the grace of spirit. In the song, “I Found Out,” John Lennon said, “No one can harm you if you feel your own pain.”