When you begin to see life without fear, frightening things become acceptable. Or so it may seem.
At the same time, we may feel called upon to act in response to a world that is out of balance, whether it’s someone in trouble or larger harmful developments.
This world matters even if we are convinced our experience in this world will dissolve into oneness.
It’s a spiritual fantasy to believe that nothing matters, that the world before us is not real. The world is not real is the same way as the eternal inside inside, yet it functions as real in our spiritual journey.
In the late 1970s, Krishnamurti famously asked an audience whether they wanted “to know his secret.” Audience members reportedly leaned forward in anticipation. Krishnamurti quietly said, “You see, I don’t mind what happens.”
It’s one of my favorite quotes.
Another quote I love comes from Angela Davis, and it seems to say the exact opposite:
“I am no longer accepting the things I cannot change. I am changing the things I cannot accept.”
This twist on the Serenity Prayer is a commitment to act in the world.
These two ideas live inside me comfortably, though it took a few years to understand they are not in conflict.
We offer ourselves to the presence within. We ask for guidance, and we ask to be useful. “Relieve me of the bondage of self that I may better do Thy will.” And we surrender the outcome.
We will be okay. The world will be okay. Whatever happens. And we give ourselves over to the guidance to do what we can do.
Where do our spiritual beliefs come from – experience or study? The answer will likely evolve over time. As we have more spiritual experiences, our beliefs will naturally lean to the philosophy or religion that best reflects those experiences.
When we’re children, that doesn’t quite work. Children don’t often recognize spiritual experiences because they are so foreign to the beliefs they learn at home or at their family’s place of community worship. When I was a kid, I had a number of spiritual experiences that I didn’t recognize as spiritual. The experiences were alien to the Presbyterian church we attended. They were beyond everything I was taught.
Those childhood experiences seemed like a form of madness rather than spirituality. Many involved the natural world, though at the time, I didn’t realize the natural world was spiritual. I also had childhood experiences of being someone other than myself. That certainly didn’t seem spiritual. Looking back, it very much was.
As an adult, I’ve followed spiritual paths that felt warm and encouraging – Unity, Science of Mind, Self-Realization Fellowship. Those were positive learning centers that helped deepen my spiritual understanding.
In recent years, I have been drawn to Hinduism and Taoism, especially the teachings from The Upanishads and Lao Tzu. I am not attracted to these teachings just because they are beautiful – they are – but because they explain what I’ve been experiencing.
Spiritual experiences can be simple – life just showing us who we are. Or they can be a matter of noticing that the world appears quite different than it used to. The world I see now is more like the world I saw as young child – before I was taught that what I thought I was seeing was not there.