Who Is Here You Are Now

I know that title here looks like it has a typo in it. Yet the awkward wording is intentional. What does it mean? I’m not sure. But I know one thing: our language does not lend itself to easily speaking or writing about deep spirituality, or what is referred to as nonduality.

Nonduality essentially means oneness. If there is oneness, there is not a subject and an object.

Alan Watts was the first teacher I read who questioned whether you can discuss nonduality in written or spoken English. Toward the end of the “The Book on the Taboo Against Knowing Who You Are,” Watts concedes he can’t adequately describe nonduality because our object/subject language will not accommodate it. Many poets have tried to wrestle deeper meaning from English by defying conventional syntax.

The idea is to break syntax to open a hole in the language large enough for spirit to enter. Gertrude Stein said, “A rose is a rose is a rose.” Robert Duncan also said it with the line: “There’s nothing inside but the inside inside.” Or anything by John Ashbery, such as this: “The music brought us what it seemed we had long desired, but in a form so rarefied there was no emptiness of sensation.”

Perhaps you could defy our language this way:

You not you who you are not here where you are not now.

Or this question:

We not I who we are not here – are we you not now as we are you here?

Maybe it’s nonsense. Maybe it’s an opening to nonduality speech.

You can sound it out, and it makes as much sense as looking at a photo of yourself and saying, “This is not me” and being correct (thanks Zak).

To crack open the language is to crack open the thinking. And if thought is the barrier to true vision, then the language needs to be cracked open.

 

The Presence Who You Are

What is the presence that we feel during spiritual moments? I’ve experienced this presence while using hallucinogens, while meditating, during spiritual meetings, out in the mountains, during marathon runs.

While it’s hard to explain the feeling of a presence, I’ll try. It can feel like a hum that is both inside and outside. A warmth. A sense of well being. Connectedness with – I don’t know – spirit, the divine, whatever you call the ethereal that seems more real than real. Connectedness with everything. Calm. The absence of anxiety. The absence of emotional pain. The absence of fear. Peace.

For many years I only experienced the presence in rare moments. Then, I reached the point when I could feel it pretty much whenever I meditated for more than five or ten minutes. My breathing would reach that place where it didn’t feel like breathing. My thoughts would grow quiet or go away altogether. And I would feel the presence.

For a very long time, I believed I was connecting to spirit (God, higher power, the angels, whatever). For a very long time, the feeling of the presence was proof to myself that the divine is here on earth, at hand, with us, available.

What I came to realize much, much later is that the presence was me. The real me. Not the little me walking around in the world bumping into stuff, hurting and getting hurt. The presence was who I was. Who I was was the presence. Going on and on and on and on.

That ended the intermittence. The presence elongated into everything. You are the presence, and I am the presence, and my dog is the presence, and this laptop is the presence. When I think that something is not the presence, my thoughts are mistaken. And on and on and on and on and on.

Who Needs Secret Knowledge?

Making things simple can take a long time. We have pored over books, attended metaphysical services, classes, and workshops, met with advanced leaders only to discover that we are one with spirit and that spirit is here right now. The only special knowledge we need for that realization is the simple awareness that it’s true.

Be still and know that I am God. Or, be still and know you are one with the presence, and that presence is here now, always, and you cannot help but be one with the presence. There. No more books, no more services. No more classes, no more workshops.

Perhaps not quite so fast. In our daily lives, we can fall into the great forgetfulness. But lucky us, we can wake ourselves up again and again. A friend asked me, “How do you wake up? What’s the process?” We can use whatever brings up to awareness: meditation, prayer, chanting, stopping what we’re doing and paying attention to our surroundings, taking a walk, altering the pace of our breathing.

We experience peace in the wakefulness. I don’t know if our walking-around life gets better as we move to more wakefulness. I like to think it does, but that doesn’t really matter.

We can be of more use to others if we’re more conscious of the presence. In awareness, we can be of more use to ourselves in the world. Thankfully, drama dissipates – both the drama stirred up by our own little selves, and the drama of the world around us.

As we awaken, the world around us calms down. That makes it easier to be still and know that only the presence is real and I am one with the presence.

Is Faith Required for Peace?

What do you need to believe in order to experience peace? Does faith take you there? Many use faith to find peace. They experience peace through faith. Have faith in God, and God will take away your troubles and calm your mind.

For many faith becomes a blanket of divine substance and calming protection.

Yet faith in things unseen is not required for peace. Peace is at hand, in all of us at all times. In your true essence, you are peace. When you let go of the world, peace is what remains.

You do not need a belief system to find peace.

We can experience peace in meditation. In the breathing. In the exhale and the pause before the inhale. Peace becomes a presence.

For a long time, I thought that presence was something outside myself. Something I was reaching. Or something that was reaching me. Spirit. God. The divine consciousness.

No. The presence is not something outside yourself that comes to visit, then goes away.

You are the presence. The presence is your true existence. Your essence. Connected to everything.

We don’t have to struggle to connect. We are connected. We don’t have to work to find peace. We are peace. All that is required is awareness. Not religion. Not a set of beliefs. Not faith.

Over time, the connectedness becomes easy to experience outside of meditation. For it is you in your essence, as close as anything you can experience. Intimate. Essential. Here now. In every breath.

You cannot get this peace wrong, for it is you, and it is always with you. The peace is you. Your troubles are not real. Your thoughts are not real. And yet, you don’t need to let go of your troubles or your thoughts to experience your essential peace. For it is you, here, now, and it cannot be otherwise.

Peace of Mind Is Not Peace

Most people believe calming the mind is the path to peace. Per the quotation by Mahatma Gandhi in my last post: “There is no ‘way to peace,’ there is only peace.” And peace is not in the mind.

Peace is all around us. Peace is our natural state. The mind is naturally busy with all of its worldly worries, excitements, and plans. Deeper inside each one of us is true peace, the eternal peace that goes on regardless of the comings and goings of the world.

In time we can begin to see that peace really isn’t inside us. It’s all around us, everywhere. It only seems deep inside because at times it can be so hard to find. In the past, I have gone years with no awareness of the natural peace within and without.

We can work on calming the mind and not find peace. We can have a very busy mind and still experience peace. The mind has nothing to do with peace. It doesn’t matter if we feel good, bad, or indifferent. We are in peace at all times. If we just realize it.

This is what Jesus meant when he said “The kingdom of heaven is at hand” and “The kingdom of heaven is within you.”

That’s peace, and it is always with you. It has nothing to do with your mind. Many of those in spirituality work to calm the mind in order to feel peace more fully. For many, working with meditation and breathing helps.

But the mind doesn’t have to be calm in order for you to experience peace. Peace is simply not of the mind. Calming the mind does not necessarily bring peace, and a noisy mind does not necessarily disturb peace. The mind is temporary, while peace is eternal.

What Is Peace?

Definitions vary, but generally, peace of mind, serenity, and calmness are descriptions of a disposition free from the effects of stress or conflict. Many believe that inner peace is a state of consciousness or enlightenment that may be cultivated by various forms of training, such as prayer and meditation. Similarly, the state may be achieved through calming movement such as Tai Chi or yoga.

Buddhists believe that peace will be attained when all suffering ends. The idea is that suffering stems from cravings, aversions, or delusions. Leave these behind and you will experience peace.

Some call peace the absence of war or violence. Yet intuitively we know that peace more than the absence of something. Peace is a substance of its own.

Some believe peace comes through total involvement. Involvement distracts from the self. If you can let go of the self, you’ll experience peace. Yet you can’t find peace by simply distracting yourself from life. Virginia Woolf said, “You cannot find peace by avoiding life.”

The novelist Milan Kundera noted that “Dogs are our link to paradise. They don’t know evil or jealousy or discontent. To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring – it was peace.”
Gautama Buddha put is most simply – and probably most correctly: “Peace comes from within. Do not seek it without.”
As for seeking peace, Mahatma Gandhi said, “There is no ‘way to peace,’ there is only peace.”

I believe all of creation is peace. When we see creation as something other than peace, we experience something other than peace. If we let go of that misperception, we create space. Peace will fill that space unless we fill that space with something else.

Consciousness meditation

Relax now. Slow down your breathing and let the tension go.

As you slow down your breathing, your consciousness

shifts, just so slightly, and you will become aware of your body,

aware of this room and aware of your surroundings.

Focus on your breath going out.

The breath coming in will take care of itself.

As you breathe, your consciousness will shift just so slightly.

That’s all it takes. Just a small change in how you

experience being here, how you see and feel

your surroundings, just this moment, just now.

 

We are new here today, but we have always been here.

We are new here today, and we will always be here,

In this moment, now, breathing in and letting the air

all the way out. There is peace in this breathing.

Let it wash through your body. You are here now;

let yourself be at peace. Let all your concerns

go with each breath. There will be plenty of time

to address your concerns later. For now, let them go.

 

There is nothing more important than to be here now,

with your breath moving in and out of your body.

You are consciousness made manifest in your body.

Your body is consciousness. Your presence is consciousness.

Your entire being, your entire life, is consciousness.

Change one thing, and your consciousness changes.

Slow down your breathing, relax in your presence here,

and your consciousness rises. Be aware, and everything changes.

 

You are one with the consciousness that makes up this world.

The very fabric of this world is the very fabric of you.

You are part of all this surrounds you. You are not alone.

You are more vast than you could ever imagine. Right here,

right now, you go on forever. Your small self is an illusion.

You are part of everything around you and you go on forever.

 

You are more than your thoughts let you believe.

Right here. Right now. In this present moment.

You have always been here, and you go on forever.

Truth Is an Arrow

Keeping to a spiritual path is not as easy as it looks. Meditation, staying in the now, keeping mindful, reading the latest “it” book, reading one of your past “it” books that got you started into all of this. The list doesn’t seem taxing. Yet it can be surprisingly difficult to remain on a clear spiritual path.

On the song, “When He Returns,” from the album, Slow Train Coming, Bob Dylan sings, “Truth is an arrow, and the gate is narrow that is passes through.” The entire album is Born Again Christian spirituality, but the idea of truth as an arrow and the gate is passes through being narrow applies to any spirituality.

I can fall asleep spiritually very easily, and when I fall asleep, the arrow is gone. When I turn my attention back to my spirituality, it is there waiting. It goes nowhere. I’m the one who goes away. At times, I had nodded off for years.

When I’m not paying attention to my spirituality, my life doesn’t go very well. When I’m paying attention, things are fine in my life – most of all my life isn’t really my life any more. The sense of “me” diminishes and the world grows large. I disappear into the arrow. And the view from the arrow shows that everything is cared for.

Getting back to my spirituality is not a climb, it’s a fall. A release and letting go.

The truth is an arrow and the gate is narrow that it passes through. Beyond that lies nothing. Beyond that lies everything.

Kindness to Strangers

Last year, the writer George Saunders delivered the convocation at Syracuse University where he talked about the importance of kindness. Yet he believes kindness doesn’t come naturally:

“Each of us is born with a series of built-in confusions that are probably somehow Darwinian. These are: 1 – we’re central to the universe, 2 – we’re separate from the universe, and 3 – we’re permanent (we believe we won’t die). We can see these beliefs as we prioritize our own needs over the needs of others.

While pointing out that we know better than this intellectually, Saunders noted we still tend to live by these perceptions viscerally. I agree. You can watch these beliefs play out in our behavior. How we act is the “tell” that reveals our true level of understanding. Gandhi put it well:

Your beliefs become your thoughts,
Your thoughts become your words,
Your words become your actions,
Your actions become your habits,
Your habits become your values,
Your values become your destiny.

In Saunders believes kindness is hard. As we struggle to put our spiritual beliefs into action, this becomes very clear. Kindness asks that we override the belief that we’re central, that the self is real, and that it must be protected. Getting out from under the domination of the self requires that we surrender to the good of the universe even as the universe offers no visceral evidence of good.

Most of us live in the delusion that the self is real and its interests must be paramount. This belief affects our behavior profoundly. It prevents us from taking care of each other except inasmuch as the care for another extends our own self forward – as in parenting or mentoring. We are not naturally inclined to show kindness to someone who isn’t an extension of our self.  For that kindness, we must overcome the delusion of self.

 

The Accidental Mystic

For many years, I followed the New Thought beliefs at Unity and Religious Science meetings. I attended Self Realization Fellowship. At all of them, I enjoyed the meditation and the message. I believed strongly in the teachings and became involved in these groups, including board activity and teaching the kids. I studied New Thought literature and read books by sympathetic thinkers such as Emmet Fox. When our minister was out of town, I often conducted services.

This involvement had a positive effect on my life. But it took a health crisis to really connect with spirit.

I woke up from a three-week coma a couple years back, and the person who woke was different from the person who entered the coma. When I woke up, something else was looking out through my eyes. Something larger than the little me.

As I recovered, learned how to walk again, and resumed my life, the sensation or presence didn’t go away.

In trying to understand what was happening, I read further than deeper. I now think that what I’ve experienced is what is often called oneness or non-duality. I’m the same person walking around, working, and interacting with family and friends. My personality is generally the same, but there is a presence that is with me all the time, something positive that seems to neutralize negative feelings. Anger and frustration are gone. And while humor is still part of my life, the cynical side of humor is absent.

Reading about spirituality is quite different now that I’m trying to understand what’s happening to me rather than trying to make something spiritual happen. I don’t know for sure, but I suspect the decades of spiritual study helped bring about this positive change. Don’t know. But the world – which once seemed inhospitable – now seems beautiful.